Familiarity is the Key to Selecting Songs for Worship

About a year ago, I had a conversation with a church member who, among other things, wanted to know how and why I chose the songs for worship here at our church.  I asked more specific questions such as: what are some of your favorite songs for congregational singing and why? Do you like newer songs and if so, why? What I usually get in response may be boiled down to one word: FAMILIARITY! In the course of the conversation, I learned that this man wants to be able to participate, but doesn’t always know every song we sing. Isn’t this true of all of us? I don’t think people are necessarily opposed to learning new songs, but what they really crave are songs that are familiar. I think this word should guide the worship planner/leader in choices that are made when selecting songs for the intergenerational church. Here are a few points to consider regarding choices in worship planning for congregational song:

  1. Familiar songs may be new or old. Familiar songs do NOT necessarily mean time-tested hymns. Familiar songs are songs that are sung enough that most in your congregation knows them well enough to participate. Further, familiar songs for one congregation may not necessarily be familiar in another context. Some songs have special meaning to a congregation that might not be on the radar of another congregation. Songs used for special occasions or at special times in the life of the church can have powerful meaning not found in any other congregation. Just remember your context and be sure to include worship music that has special meaning to the congregation often.
  2. New songs should stand the test of time. There have been many new songs that I’ve taught our congregation over the course of many years as worship leader here at the church. In my conversation with the man who asked me about my choices for worship music, I explained that the newer songs chosen for worship here at the church have been very intentional and told him to stick around, he’d know it well enough in time.
    I try very hard to pick songs with memorable text, melodies, and harmonic interest. I told him while there are some very popular songs in our evangelical world, many of them will not become part of what I call “time-tested hymnody.” I always aim to use songs that I believe will be sung by our children and grandchildren for years to come. One more note about this: I try to stay current in what new worship music is out there. Most of the time I wait some time to see if a song is going to “fall off the radar.” By the time we sing the song, it’s usually something that will last.
  3. Familiarity may be taught.  When I introduce new songs, I try make sure we sing it often enough for it to catch on. Many others have offered wonderful ideas for introducing new songs. Have someone sing the song as a solo, have one of your choirs or praise teams sing the song, have the children sing it first, etc. Once the song has been heard, try to sing it with the congregation. The tune should be easy enough to catch on by the end of the song. Continue to use the song judiciously in worship so it becomes familiar enough. If you’re pastor does sermon-series or if you have a revival or something where a new song can accentuate that series, try to introduce something then. I’ve found revivals are a wonderful time to introduce  new songs because if it’s used in all those services, the people will have many daily interactions with the songs. Some of our favorite songs here at Ivy Creek were “learned” during this intensive times of worship.
  4. Familiarity may be gauged by watching the congregation. Once of the things I do every week is look at our people as I’m leading. Are the people singing? While I expect time-tested hymnody to have greater participation, I’m watching to see what’s going on with different generations. Here’s what I’ve noticed:

    *Unless your people are die-hard listeners of Christian radio, they are not likely to know the newest songs. PERIOD. There is no age stratification here. This is why I’m not convinced that specific generations like specific types of music.

    *The songs in which more people participate are the ones that have been around longer. Okay, I get it; this is axiomatic, but I want to clarify. We sang “How Great is Our God” with the chorus of “How Great Thou Art” yesterday in worship. The former song is thirteen years old. I remember when I heard the song for the first time…I remembered thinking, “this one will be around for awhile.” As I watched, the majority of our people (young and old) sang along to both songs. We also sang an even newer song, “Lion and the Lamb” yesterday and I watched as not quite as many sang along. We’ve only sung this one for a few years, but it’s becoming more familiar.

POINT: BE CAREFUL TO “MARRY” VERY FAMILIAR SONGS WITH SONGS THAT ARE EMERGING IN FAMILIARITY! I recommend there be familiar song(s) to most people in your congregation every week. I hope no one in our congregation leaves without being about to participate if they wish to.

I don’t think worship leaders, especially in intergenerational contexts, should strive to insert some hymns and new worship songs into worship services and call it a day. While there is much to be considered in terms of the sermon, the theme (if you have one for the day), the key is to consider YOUR church context when selecting songs each week. Because there are SO many songs from which to choose for worship, be choosy worship leader! If you’re intergenerational in make-up as we are, stop trying to select songs based on your preconceived notions of what each generation prefers.

Bringing the Church Back Together-Part 3-Practical Application

In my last two blog posts (Bringing the Church Back Together- Part 2- First Steps and Bringing the Church Back Together- Part 1- Biblical Foundations) I discussed the biblical foundations of intergenerational worship and the importance of buy-in from the staff and the key leaders of your church. In this post I will speak specifically to the music/worship leader who will have to deal with the musical conundrum of bringing multiple music types together in a unified approach. It will be a challenge to some degree, but it can be done. I hope you’ll find these practical applications helpful. As always, I’m sure there are many more I could add to the list.

  1. Pray! Again, I cannot emphasize this enough. Music and style is often a passionate subject for many in the church. Often, it’s the non-musician who is the most hesitant to any change in the church. Be assured there will be push-back, but pray the the Holy Spirit would cause you to response in gentleness and love as you explain thoughtfully of the plan to integrate the services.
  2. Find a common “set-list.” Many churches with multiple services have at least some common tunes that are sung in each service. Begin by using these songs when the services come together whenever possible. Obviously there will be modifications to the instrumentation or “style” of the song depending on who is leading, but at least find some common ground.
  3. Aim to use players and singers from all teams together. This may be pretty difficult practically and relationally, but remind those how important each person is to the integration of the services. If you have redundancy on instruments, set up a schedule for all to play. If you’re going to integrate the choir into the new service (and if you have one, you should) they will need appropriate time to learn newer songs to help teach the congregation. If you used orchestra in one and only a praise band in another, you must find “charts” that allow all to play together. This process will stretch your players on both ends. Those used to “rocking it out” may feel stunted by the charts they now have to play. On the other hand, the less contemporary service might feel things are “louder” and too “rocky!” Be prepared to alter and make changes as you get started. Remember to keep your personal feelings in check. Listen carefully to the suggestions you hear. Some will be worth altering, while others will just be complaining. Be careful to make all feel valued and use grace as you respond to each comment.
  4. Introduce/Re-Introduce songs carefully and slowly. There are fantastic new songs and timeless hymns that probably have been ignored in the services when they were apart. Pick “new” songs to introduce that are lyrically sound, melodically and harmonically interesting, and memorable. When I’m confronted from time to time about new songs that “no one knows,” I simply say, “I understand we don’t know it well right now, but I believe this song is strong textually and will endure the test of time.” I’m careful to say this because I also know there will be something in just about EVERY service I plan that has something most people are familiar with. In short, FAMILIARITY is more important than labeling something traditional or contemporary. What people want, truly, is something familiar…find that common ground first and work from there.
  5. Remember your church is NOT like the one down the street. I cannot emphasize this enough. Do not try to emulate everything you see working for the church that you perceive to be “doing it right!” You must contextualize carefully. Know your church–be careful to study her history, the demographics, the musical worship expressions over time, and the talent level of the musicians. Also, know your community. Things work differently in a county seat town in rural GA than they do in the white collar suburbs of Metro Atlanta. Study your people. Push them out of their comfort zones when appropriate, but don’t completely eradicate Southern gospel from a church that’s had that embedded in their history for 100s of years just because you don’t like it. The church I am serving is vastly different from most of the churches in our area. We know who we are and what we do well and we capitalize on that. It’s create a niche for us that has allowed us to be who God has called us to be without trying to emulate other churches in our area—who, by the way, do the things they do VASTLY better than we ever could.
  6. Give up your personal agenda and work as a team. You are not the star of the show, worship leader…God is. He likes it all. He LOVES to hear his children worship in spirit and truth. He is not stylistically pulled one way or the other. He just wants authentic praise, offered with all the excellence we have to offer. That said, remember that part of being an intergenerational family means we ALL serve…not just the uber-talented. We are a team; we work together for the goal. This concept will be harder for some than others. You control freaks out there will struggle given up control to others, but it’s necessary. Remember the goal of being intergenerational is that we try to value all and give them a role of importance. This means being very intentional about including “budding” singers and players. It might cost you some in the “excellence” you may be striving for, but if we only use our A-list players and singers, we will lose on on developing new ones. Someone one invested in us when we weren’t so great—we must do the same. Basically, create a culture that aims to nurture rather than simply “perform.”

 

 

Worship Spaces Communicate What We Value

What does your church worship space communicate to others about what’s most important in your church? Is the church set up so participation and movement of the congregation is easy or is the seating and flow limiting and restrictive? Are the baptismal, pulpits, and altar tables prominent revealing the importance of these acts of worship? In this post I’ll briefly discuss a historical journey of worship spaces from Ancient to Post-Modern time frames. When you visualize and think of your own church, what elements, or which period in worship history would you say your own church context most reflects?

Ancient Period
*Usually met in homes of well to do members and highly personal with lots of movement and no fixed seating
*A meal was served which allowed communication and fellowship
*Communion served every time

Medieval Period
*Church buildings erected. Very ornate and focused on transcendence of God. Fixed seating appears
*Priests were far from congregation so hearing/seeing was an issue
*Congregation was silent—low participation
*Priests in charge of reading the Word…low literacy of congregation. Polyphonic singing (low congregational participation).
* Communion and Baptism were the focus of worship

Reformation
*Greater emphasis on preaching of the Word
*Congregation has access to Bible after printing press invented
*Congregational song less polyphonic, which allowed for greater participation

Baroque Period
*Access to priests is increased
*Acoustics improved to hear Word easier
*Dominant theme became altar-table, pulpit, and baptismal font near the front.

Frontier/Revivalism (18th century-today)
*Focal point is pulpit or lectern
*An altar near the front (mourner’s bench)
*Highly evangelical and large emphasis on congregational singing
*Pragmatic approach to sermons rather than biblical
*Architecture that was inside was very pragmatic and utilitarian

Auditorium Style Churches of the Late 18th century to today
*Auditorium approach to hearing/seeing
*Circular in shape with excellent acoustics
*Platform raised so all could see, balconies as well
*Comfortable seats

Modern Period
*Neutral Architecture, Contemporary look, clean lines
*Cleanliness important as well as comfort for seating
*While emphasis on preaching still there, less demonstrative pulpits (maybe Plexiglas lecterns)
*Any visual art (stained glass, paintings, sculptures) serve didactic or symbolic purposes

Postmodern Churches
*Geared for movement…seating is not fixed
*Focus on community so seating arranged that way
*House Churches appear again as well as revisiting Ancient worship practices
*Candles, visuals, fabrics, lighting all used to create a holy atmosphere (immanence of Christ)
*Storytelling is used for proclamation and preaching
*Communication is through participation rather than just listening to the Word preached

It’s easy to see which period most reflects the type of church in your own context. If you’re like me, you hate that participation is limited by your worship space. In what ways can we utilize our current space to maximize participation? I leave you with a few questions that I think should guide decisions we make about our worship space:

  1. What does your room (worship space) say is important to you? What do you value?
  2. Does your room aesthetic naturally draw your congregation to the transcendence of God ( lighting, artwork, architecture, etc.)?
  3. Is your room more intimate and make the congregation feel God is near and present?
  4. Does the worship space create community among the people gathered? OR is the room engineered to make one feel like they are worshiping God alone even among a large congregation?
  5. Do the acoustics of your room promote healthy congregational singing or is the room engineered to maximize the sound for the worship leaders (specifically the instrumentalists)?
  6. What role does the seating play in how we demonstrate horizontal worship? OR is the seating placed in such a way to focus only on vertical expressions of worship?

For more detailed information and selected bibliography of sources used, check out this link:

Worship Space as Communication